Gresham provides outstanding educational talks and videos for the public free of charge. There are over 2,500 videos available on the Gresham website. Your support will help us to encourage people's love of learning for many years to come.
The question “Will AI artefacts ever be conscious?” was raised by Turing seventy years ago, and will not go away even though no one quite knows what it means, nor how we would know they were conscious if they were.
The myth of Santa Claus has been translated into an extraordinary market on a global scale. But how did this marketing success materialise? How did Finland become the home of Christmas?
The blight of the concrete municipal buildings of the 1960s and 70s in the historic centres of our cathedral cities is all too familiar. Everyone wants to avoid the same mistakes being made again, but can we reconcile old and new in our historic cities?
In the third of his three annual lectures, Joshua Rozenberg reports on what has been achieved so far and asks how close we are to delivering online justice.
What can we learn from history about how deeply the internet could transform news in the 21st century? And how does it relate to broader social and economic trends?
Torture was officially outlawed in France in the 1780s and in Europe during the nineteenth century. In the late twentieth and early twenty-first centuries, it has returned as an instrument of state policy.
Nick Lane will explore the importance of energy flow in shaping life from its very origins to the flamboyant complexity around us, and ask whether energy flow would direct evolution down a similar path on other planets.
Using DNA and gene-based therapy to treat human diseases may sound like science-fiction, but there are already several gene therapies in use today. This lecture will describe what gene therapy is all about, the recent advancements in the field and what the future holds for gene therapies.
The European Court of Human Rights has been at the crossroads of two legal civilizations: the Continental Civil Law on the one hand and the British Common Law on the other. Here we have two different approaches to reality.